Tuesday, October 5, 2010

King Fruitful and Queen Sivali Rebirth of the Bodhiisatta


King Fruitful and Queen Sivali Chapter 1.. Rebirth of the Bodhiisatta


Once upon a time in the city of Mathila, there was a king who had two sons. The older one was named Badfruit, and his younger brother was called Poorfruit.
While they were still fairly young, the king made his older son the crown prince. He was second in command and next in line to the throne. Prince Poorfruit became commander of the army.
Eventually the old king died and Prince Badfruit became the new king. Then his brother became crown prince. Before long, a certain servant took a disliking to Crown Prince Poorfruit. He went to King Badfruit and told a lie — that his brother was planning to kill him.
At first the king did not believe him. But after the servant kept repeating the lie, the king became frightened. So he had Prince Poorfruit put in chains and locked up in the palace dungeon.
The prince thought, “I am a righteous man was does not deserve these chains. I never wanted to kill my brother. I wasn’t even angry at him. So now I call on the power of Truth. If what I say is true, may these chains fall off and the dungeon doors be opened!” Miraculously the chains broke in pieces, the door opened, and the prince fled to an outlying village. The people there recognised him. Since they respected him `they helped him, and the king was unable to capture him.

Even though he lived in hiding, the crown prince became the master of the entire remote region. In time he raised a large army. He thought, “Although I was not an enemy to my brother at first, I must be an enemy to him now.” So he took his army and surrounded the city of Mithila.
He sent a message to king Badfruit — “I was not your enemy, but you have made me so. Therefore I have come to wage war against you. I give you a choice — either give me your crown and kingdom, or come out and fight.” Hearing of this, most of the city people went out and joined the prince. King Badfruit decided to wage war. He would do anything to keep his power. Before going out with his army, he went to say goodbye to his number one queen. She was expecting a baby very soon. He said to her “My love, no one knows who will win this war. Therefore, if I die you must protect the child inside you.” Then he bravely went off to war and was quickly killed by the soldiers of his enemy brother.


The news of the king’s death spread through the city. The queen disguised herself as a poor dirty homeless person. She put on old rags for clothes and smeared dirt on herself. She put some of the king’s gold and her own most precious jewellery into a basket. She covered these with dirty rice that no one would want to steal. Then she left the city by the northern gate. Since she had always lived inside the city, the queen had no idea where to go from there. She had heard of a city called Campa. She sat down at the side of the road and began asking if anyone was going to Campa.
It just so happened that the one who was about to be born was no ordinary baby. This was not his first life or his first birth. Millions of years before, he had been a follower of a long-forgotten teaching “Buddha” — a fully “Enlightened One”.
He had wished with all his heart to become a Buddha just like his beloved master. He was reborn in many lives — sometimes as poor animals, sometimes as longliving gods and sometimes as human beings. He always tried to learn from his mistakes and develop the “Ten Perfections”. This was so he could purify his mind and remove the three root causes of unwholesomeness — the poisons of craving, anger and the delusion of a separate self. By using the perfections, he would some day be able to replace the poisons with the three purities — nonattachment, loving-kindness and wisdom. This “Great Being” had been a humble follower of the forgotten Buddha. He goal was to gain the same enlightenment of a Buddha — the experience of complete Truth. So people call him “Bodhisatta”, which mans “Enlightenment Being”. No one really knows about the millions of lives lived by this great hero.


But many stories have been told — including this one about a pregnant queen who was about to give birth to him. After many more rebirths, he became the Buddha who is remembered and loved in all the world today. At the time of our story, the Enlightenment Being had already achieved the Ten Perfections. So the glory of his coming birth caused a trembling in all the heaven worlds, including the Heaven of 33 ruled by King Sakka. When he felt the trembling, being a god he knows it was caused by the unborn babe inside the disguised Queen of Mithila. And he knew this must be a being of great merit, so he decided to go and help out.
King Sakka made a covered carriage with a bed in it, and appeared at the roadside in front of the pregnant queen. He looked just like an ordinary old man. He called out, “Does anyone need a ride to Campa?” The homeless queen answered, “I wish to go there, kind sir.” “Come with me then,: the old man said. Since the birth was not far off, the pregnant queen was quite large. She said, “I
cannot climb up into your carriage. Simply carry my basket and I will walk behind.” The old man, the king of the gods, replied, “Never mind! Never Mind! I am the cleverest driver around. So don’t worry. Just step into my cart!”
Lo and behold, as she lifted her foot, King Sakka magically caused the ground under her to rise up! So she easily stepped down into the carriage. Immediately she knew this must be a god, and fell fast asleep. Sakka drove the cart until he came to a river. Then he awakened the lady and said, “Wake up, daughter, and bathe in this river. Dress yourself in this fine clothing I have brought you. Then eat a packet of rice.” She obeyed him, and then lay downs and slept some more. In the evening she awoke and saw tall houses and walls. She asked, “What is this city, father?” He said, “This is Campa.” King Sakka replied, “I took a short cut. Now that we are at the southern gate of the city, you may safely enter in. I must go on to my own far-off village.” So they parted and Sakka disappeared in the distance, returning to his heaven world.
The queen entered the city and sat down at an inn. There happened to be a wise man living in Campa. He recited spells and gave advice to help people who were sick or unfortunate. While on his way to bathe in the river with 500 followers, he was the beautiful queen from a distance. The great goodness of the unborn one within gave her a soft warm glow, which only the wise man noticed. At once he felt a kind and gentle liking for her, just as if where were his own youngest sister. So he left his followers outside and went into the inn.


He asked her, “Sister, what village are you from?” She replied, “I am the number one queen of King Badfruit of Mithila.” He asked, “Then why did you come here?” “My husband was killed by the army of his brother, Prince Poorfruit,” she said. “I was afraid , so I ran away to protect the unborn one within me.” The wise man asked, “Do you have any relatives in this city?” She said, “No sir.” Then he said, “Don’t worry at all. I was born in a rich family and I myself am rich. I will care for you just as I would for my own young sister. Now you must call me brother and grab hold of my feet and cry out.” When she did this, the followers came inside. The wise man explained to them that she was his long lost youngest sister. He told his closest followers to take her to his home in a covered cart. He told them to tell his wife that this was his sister, who was to be cared for.
They did exactly as he had said. The wife welcomed her, gave her a hot bath, and made her rest in bed. After bathing in the river the wise man returned home. At dinnertime he asked his sister to join them. After dinner he invited her to stay in his home.
In only a few days the queen gave birth to a wonderful little baby boy. She named him fruitful. She told the wise man this was the name of the boy’s grandfather, who had one been King of Mithila.

Chapter 2 Click to read

Lovely Thoughts for Lovely People Just Like You

Monday, October 4, 2010

May there always be sunshine on you.

May there always be work for your hands to do;
May your purse always hold a coin or two;
May the sun always shine on your windowpane;
May the hand of a friend always be near you;
May you have smiles when sadness intrudes,
and rainbows to follow the clouds.
And may your heart be filled with gladness to cheer you..


Lovely Thoughts for Lovely People Just Like You

The Blue Rose


The Blue Rose

Having four visiting family members, my wife was very busy, so I offered to go to the store for her to get some needed items, which included light bulbs, paper towels, trash bags, detergent and Clorox. So off I went.

I scurried around the store, gathered up my goodies and headed for the checkout counter, only to be blocked in the narrow aisle by a young man who appeared to be about sixteen-years-old. I wasn't in a hurry, so I patiently waited for the boy to realize that I was there. This was when he waved his hands excitedly in the air and declared in a loud voice, "Mommy, I'm over here."

It was obvious now, he was mentally challenged and also startled as he turned and saw me standing so close to him, waiting to squeeze by. His eyes widened and surprise exploded on his face as I said, "Hey Buddy, what's your name?"

"My name is Denny and I'm shopping with my mother," he responded proudly.

"Wow," I said, "that's a cool name; I wish my name was Denny, but my name is Steve."

"Steve, like Stevarino?" he asked.

"Yes," I answered. "How old are you Denny?"

"How old am I now, Mommy?" he asked his mother as she slowly came over from the next aisle.

"You're fifteen-years-old Denny; now be a good boy and let the man pass by."

I acknowledged her and continued to talk to Denny for several more minutes about summer, bicycles and school. I watched his brown eyes dance with excitement, because he was the center of someone's attention. He then abruptly turned and headed toward the toy section.

Denny's mom had a puzzled look on her face and thanked me for taking the time to talk with her son. She told me that most people wouldn't even look at him, much less talk to him.

I told her that it was my pleasure and then I said something I have no idea where it came from, other than by the prompting of the Holy Spirit. I told her that there are plenty of red, yellow, and pink roses in God's Garden; however, "Blue Roses" are very rare and should be appreciated for their beauty and distinctiveness. You see, Denny is a Blue Rose and if someone doesn't stop and smell that rose with their heart and touch that rose with their kindness, then they've missed a blessing from God.

She was silent for a second, then with a tear in her eye she asked, "Who are you?"

Without thinking I said, "Oh, I'm probably just a dandelion, but I sure love living in God's garden."

She reached out, squeezed my hand and said, "God bless you!" and then I had tears in my eyes.

May I suggest, the next time you see a BLUE ROSE, don't turn your head and walk off. Take the time to smile and say Hello. Why? Because, by the grace of GOD, this mother or father could be you. This could be your child, grandchild, niece or nephew. What a difference a moment can mean to that person or their family.

From an old dandelion!

Live simply. Love generously. Care deeply. Speak kindly. Leave the rest to God.

"People will forget what you said,
people will forget what you did,
but people will never forget how you made them feel!"
Lovely Thoughts for Lovely People Just Like You

The Phony Holy Man


The Phony Holy Man [Hypocrisy]
Once upon a time there was a man who looked and acted just like a holy man. He wore nothing but rags, had long matted hair, and relied on a little village to support him. But he was sneaky and tricky. He only pretended to give up attachment to the everyday world. He was a phony holy man.
A wealthy man living in the village wanted to earn merit by doing good deeds. So he had a simple little temple built in the nearby forest for the holy man to live in. He also fed him the finest foods from his own home.
He thought this holy man with matted hair was sincere and good, one who would not do anything unwholesome. Since he was afraid of bandits, he took his family fortune of 100 gold coins to the little temple. He buried it under the ground and said to the holy man, “Venerable one, please look after this my family fortune.”
The holy man replied, “There’s no need to worry about such things with people like me. We holy ones have given up attachment to the ordinary world. We have no greed or desire to obtain the possessions of others.”
“Very well, venerable one,” said the man. He left thinking himself very wise indeed, to trust such a good holy man.
However, the wicked holy man thought, “Aha! This treasure of 100 gold coins is enough for me to live on for the rest of my life! I will never have to work or beg again!” So a few days later he dug up the gold and secretly buried it near the roadside.
The next day he went to the wealthy villager’s home for lunch as usual. After eating his fill he said, “Most honorable gentleman, I have lived here supported by you for a long time. But holy ones who have given up the world are not supposed to become too attached to one village or supporter. It would make a holy man like me impure! Therefore, kindly permit me to humbly go on my way.”
The man pleaded with him again and again not to go, but it was useless. “Go then, venerable sir,” he agreed at last. He went with him as far as the boundary of the village and left him there.
After going on a short way himself, the phony holy man thought, “I must make absolutely sure that stupid villager does not suspect me. He trusts me so much
153
that he will believe anything. So I will deceive him with a clever trick!” He stuck a blade of dry grass in his matted hair and went back.
When he saw him returning, the wealthy villager asked, “Venerable one, why have you come back?” He replied, “Dear friend, this blade of grass from the thatched roof of your house has stuck in my hair. It is most unwholesome and impure for a holy one such as myself to ‘take what is not given’.”
154
The amazed villager said, “Think nothing of it, your reverence. Please put it down and continue on your way. Venerable ones such as you do not even take a blade of grass that belongs to another. How marvelous! How exalted you are, the purest of the holy. How lucky I was to be able to support you!” More trusting than ever, he bowed respectfully and sent him on his way again.
It just so happened that the Enlightenment Being was living the life of a trader at that time. He was in the midst of a trading trip when he stopped overnight at the village. He had overheard the entire conversation between the villager and the ‘purest of the holy’. He thought, “That sounds ridiculous! This man must have stolen something far more valuable than the blade of dry grass he has made such a big show of returning to its rightful owner.”
The trader asked the wealthy villager, “Friend, did you perhaps give anything to this holy looking man for safekeeping?” “Yes friend,” he replied, “I trusted him to guard my family fortune of 100 gold coins.” “I advise you to go see if they are where you left them,” said the trader.
Suddenly worried, he ran to the forest temple, dug up the ground, and found his treasure gone. He ran back to the trader and said, “It has been stolen!” “Friend,” he replied, “No one but that so-called holy man could have taken it. Let’s catch him and get your treasure back.”
They both chased after him as fast as they could. When they caught up with him they made him tell where he had hidden the money. They went to the hiding place by the roadside and dug up the buried treasure.
Looking at the gleaming gold the Bodhisatta said, “You hypocritical holy man. You spoke well those beautiful words, admired by all, that one is not to ‘take what is not given’. You hesitated to leave with even a blade of grass that didn’t belong to you. But it was so easy for you to steal a hundred gold coins!” After ridiculing the way he had acted in this way, he advised him to change his ways for his own good.
The moral is: Be careful of a holy man who puts on a big show.

Lovely Thoughts for Lovely People Just Like You

King Goodness the Great


King Goodness the Great [Perseverance]


Once upon a time, in Benares in northern India, the Enlightenment Being was born into the royal family.

When he became king he was called Goodness the Great. He had earned this title by trying to do good all the time, even when the results might not benefit him. For example, he spent much of the royal treasury on the building and running of six houses of charity. In these houses good and
aid were given freely to all the poor and needy who came along, even to unknown travellers. Soon king Goodness the Great became famous for his patience, loving-kindness and compassion.


It was said that he loved all beings just like a father loves his young children. Of course king Goodness observed the holy days by not eating. And naturally he practiced the ‘Five Training Steps’, giving up the five unwholesome actions.


These are:

Destroying life

Taking what is not given

Doing wrong in sexual ways

Speaking falsely and

Losing one’s mind from alcohol.


So his gentle kindness became more and more pure.
Since he wished to harm no one, King Goodness the Great even refused to imprison or injure wrongdoers. Knowing this, one of his highest ministers tried to take advantage of him. He cooked up a scheme to cheat some of the women in the royal harem. Afterwards it became known by all and was reported to the king.


He called the bad minister before him and said, “I have investigated and found that you have done a criminal act. Word of it has spread and you have dishonoured yourself here in Benares. So it would be better for you to go and live somewhere else. You may take all your wealth and your family. Go wherever you like and live happily there. Learn from this lesson.”


Then the minister took his family and all his belongings to the city of Kosala.
Since he was very clever indeed, he worked his way up and became a minister of the king. In time he became the most trusted adviser to the King of Kosala.
One day he said, “My lord, I came here from Benares. The city of Benares is like a beehive where the bees hive no stingers! The ruling king is very tender and weak. With only a very small army you can easily conquer the city and make it yours.”
The king doubted this, so he said, “You are my minister, but you talk like a spy who is leading me into a trap!” He replied “No m’lord. If you don’t believe me, send your best spies to examine what I say. I am not lying. When robbers are brought to the King of Benders, he gives them money, advises them not to take what is not given, and then lets them go free.”
The king decided to find out if this was true. So he sent some robbers to raid a remote border village belonging to Benares. The villagers caught the looters and brought them to King Goodness the Great. He asked them, “Why do you want to do this type of crime?” The robbers answered, “Your worship, we are poor people. There is no way to live without money. As your kingdom has plenty of workers, there is no work for us to do. So we had to loot the country in order to survive.” Hearing this, the king gave them gifts of money, advised them to change their ways, and let them go free.


When the King of Kosala was told of this, he sent another gang of bandits to the streets of Benares itself. They too looted the shops and even killed some of the people. When they were captured and brought to king Goodness, he treated them just the same as the first robbers.


Learning of this, the King of Kosala began marching his troops and elephants towards Benares.
In those days the King of Benders had a mighty army which included very brave elephants. There were many ordinary soldiers, and also some that were as big as giants. It was known that they were capable of conquering all India.


The giant soldiers told King Goodness about the small invading army from Kosala. They asked permission to attack and kill them all. But King Goodness the Great would not send them into battle. He said, “My children, do not fight just so I may remain king. If we destroy the lives of others we also destroy our own peace of mind. Why should we kill others? Let them have the kingdom if they want it so badly. I do not wish to fight.”


The royal ministers said, “Our Lord, we will fight them ourselves. Don’t worry yourself. Only give us the order.” But again he prevented them. Meanwhile the King of Kosala sent him a warning, telling him to give up the kingdom or fight. King Goodness the Great sent this reply: “I do not want you to fight with me, and you do not want me to fight with you. If you want the country, you can have it. Why should we kill people just to decide the name of the king? What does it matter even the name of the country itself?”


Hearing this, the ministers came forward and pleaded, “Our Lord, let us go out with our mighty army. We will beat them with our weapons and capture them all. We are much stronger than they are. We would not have to kill any of them. And besides, if we surrender the city, the enemy army would surely kill us all!”
But King Goodness would not be moved. He refused to cause harm to anyone. He replied, “Even if you do not wish to kill, by fighting many will be injured. By accident some may die. No one knows the future — whether our attackers will kill us or not. But we do know whether our present actions are right or wrong. Therefore I will not harm, or cause others to harm, any living being!”


Then King Goodness ordered the city gates be opened up for the invaders. He took his ministers to the top floor of the palace and advised them, “Say nothing and try to remain calm.”
The King of Kosala entered the city of Benares and saw that no one was against him. So he and his soldiers entered and went up to the top floor. They capture the innocent King Goodness the Great. The soldiers tied the hands of the defeated king and all of his ministers. Then they were taken to the cemetery outside the city. They were buried up to their necks, standing straight up, with only their heads above ground. But even while the dirt was being trampled down around his neck, the Great Being remained without anger in his mind and said nothing.
Their discipline and obedience to King Goodness were so great that not a single minister spoke a word against anyone. But the King of Kosala had no mercy. He said roughly, “Come night time, let the jackals do as they please!”
And so it came to pass that, at midnight, a large band of jackals wandered into the cemetery. They could smell a feast of human flesh waiting for them. Seeing them coming, King Goodness and his ministers shouted all at once and scared the jackals away. Twice more this happened. Then the clever jackals realised, “These men must have been put here for us to kill and eat.” No longer afraid, they ignored the shouts. The jackal king walked right up to the face of King Goodness. The king offered his throat to the beast. But before he could bite into him, the king grabbed the jackal’s chin with his teeth. No harming him, King Goodness gripped him tightly so the jackal king howled in fear. This frightened his followers and they all ran away.
Meanwhile the jackal king thrashed back and forth, trying madly to free himself from the might jaws of the human king. In so doing, he loosened the dirt packed around the king’s neck and shoulders. Then King Goodness released the screaming jackal. He was able to wiggle himself free from the loosened earth and pull himself up onto the ground. Then he freed all his frightened ministers. Nearby there was a dead body. It just so happened that it was lying on the border of the territories claimed by two rival demons. They were arguing over the division of the body, insulting each other in ways that only demons can. Then one demon said to the other, “Why should we continue quarrelling instead of eating? Right over there is King Goodness the Great of Benares. H is famous in all worlds for his righteousness. He will divide the dead body for us.
They dragged the body to the king and asked him to divide it between them fairly. He said, “My friends, I would be glad to divide this for you. But I am filthy and dirty. I must clean myself first.” The two demons used their magic powers to bring scented water, perfume, clothing, ornaments and flowers from the king’s own palace in Benares. He bathed, perfumed himself, dressed, and covered himself with ornaments and flower garlands.
The demons asked King Goodness if there was anything else they could do. He replied that he was hungry. So, again by their magic powers, the demons brought the most delicious flavoured rice in a golden bowl and perfumed drinking water in a golden cup — also from the royal palace in Benders.
When he was satisfied, king Goodness asked them to bring him the sword of state from the pillow of the King of Kosala, who was sleeping in the palace in Benares. With magic that too was easily done. Then the king used the sword to cut the dead boy into two halves, right down the spine. He washed the sword of state and strapped it to his side.
The hungry demons happily gobbled up the fairly divided dead body. Then they gratefully said to King Goodness, “Now that our bellies are full, is there anything else we can do to please you?”
He replied, “By your magic, set me in my own bedroom in the palace next to the King of Kosala. In addition, put all these my ministers back in their homes.”
Without a word, the demons did exactly as the king had asked.
At that moment the King of Koala was fast asleep in the royal bedchamber. King Goodness the Great gently touched the belly of the sleeping king with the sword of state. The king awoke in great surprise. In the dim lamplight he was frightened to see King Goodness leaning over him with sword in hand. He had to rub his eyes to make sure he was not having a nightmare!”
Then he asked the great king, “My lord how did you come here in spite of all my guards? You were buried up to your neck in the cemetery — how is it you are spotlessly clean, sweet smelling, dressed in your own royal robes, and decorated with fine jewellery and the loveliest flowers?”
King Goodness told him the story of his escape from the band of jackals. He told of the two demons that came to him to settle their quarrel. And he told how they gratefully helped him with their magic powers.
On hearing this, the king of Kasala was overcome by his own shame. He bowed his head to King Goodness the Great and cried, “Oh great king, the stupid ferocious demons, who live by eating the flesh and drinking the blood of dead bodies — they recognised your supreme goodness. But I, who was lucky enough to be born as an intelligent and civilised human being — I have been too
foolish to see how wonderful your pure goodness is. “I promise never again to plot against you, my lord — you who have gained such perfect harmlessness. And I promise to serve you forever as the truest of friends. Please forgive me, great king.” Then, as if he were a servant, the King of
Kosala laid King Goodness the Great down on the royal bed, while he himself lay on a small couch.
The next day the King of Kosala called all his soldiers into the palace courtyard. There he publicly praised the king of Benares and asked his forgiveness once again. He gave back the kingdom and promised that he would always protect King Goodness. Then he punished his adviser, the criminal minister, and returned to Kosala with all his troops and elephants.

King Goodness the Great was sitting majestically on his golden throne, with its legs like those of a gazelle. He was shaded from the sun by the pure white royal umbrella. He taught his loyal subjects saying, “People of Benares wholesomeness begins with giving up the five unwholesome actions once and for all. The highest qualities of the good person, whether ruler or subject, are
loving-kindness and compassion. Filled with these qualities, one cannot harm another — no matter what the reason or the cost. No matter how dangerous the threat, one must persevere until the greatness of the good heart wins in the end.” Throughout the rest of his reign, the people of Benares lived peacefully and happily. King Goodness the Great continued performing wholesome works. Eventually he died and was reborn as he deserved.

The moral is: Refusing to harm others, the good heart wins over all.

Lovely Thoughts for Lovely People Just Like You

Demons In The Desert


Demons In The Desert [The Correct Way Of Thinking]
Once upon a time there were two mer¬chants, who were friends. Both of them were get¬ting ready for business trips to sell their merchan¬dise, so they had to decide whether to travel together. They agreed that, since each had about 500 carts, and they were going to the same place along the same road, it would be too crowded to go at the same time.


One decided that it would be much better to go first. He thought, “The road will not be rutted by the carts, the bullocks will be able to choose the best of all the grass, we will find the best fruits and vegetables to eat, my people will appreciate my leadership and, in the end, I will be able to bargain for the best prices.”


The other merchant considered carefully and realized there were advantages to going sec¬ond. He thought, “My friend’s carts will level the ground so we won’t have to do any road work, his bullocks will eat the old rough grass and new ten¬der shoots will spring up for mine to eat. In the same way, they will pick the old fruits and vege¬tables and fresh ones will grow for us to enjoy. I won’t have to waste my time bargaining when I can take the price already set and make my profit.” So he agreed to let his friend go first. This friend was sure he’d fooled him and gotten the best of him – so he set out first on the journey.


The merchant who went first had a trouble¬some time of it. They came to a wilderness called the ‘Waterless Desert’, which the local people said was haunted by demons. When the caravan reached the middle of it, they met a large group coming from the opposite direction.


They had carts that were mud smeared and dripping with water. They had lotuses and water lilies in their hands and in the carts. The head man, who had a know-it-all attitude, said to the merchant, “Why are you carrying these heavy loads of water? In a short time you will reach that oasis on the horizon with plenty of water to drink and dates to eat. Your bullocks are tired from pulling those heavy carts filled with extra water – so throw away the water and be kind to your overworked animals!”


Even though the local people had warned them, the merchant did not realize that these were not real people, but demons in disguise. They were even in danger of being eaten by them. Be¬ing confident that they were helpful people, he followed their advice and had all his water emp¬tied onto the ground.


As they continued on their way they found no oasis or any water at all. Some realized they’d been fooled by beings that might have been de¬mons, and started to grumble and accuse the mer¬chant. At the end of the day, all the people were tired out. The bullocks were too weak from lack of water to pull their heavy carts. All the people and animals lay down in a haphazard manner and fell into a deep sleep. Lo and behold, during the night the demons came in their true frightening forms and gobbled up all the weak defenseless be¬ings. When they were done there were only bones lying scattered around – not one human or animal was left alive.


After several months, the second merchant began his journey along the same way. When he arrived at the wilderness, he assembled all his people and advised them – “This is called the ‘Waterless Desert’ and I have heard that it is haunted by demons and ghosts. Therefore we should be careful. Since there may be poison plants and foul water, don’t drink any local water without asking me.” In this way they started into the desert.


After getting about halfway through, in the same way as with the first caravan, they were met by the water soaked demons in disguise. They told them the oasis was near and they should throw away their water. But the wise merchant saw through them right away. He knew it didn’t make sense to have an oasis in a place called ‘Waterless Desert’. And besides, these people had bulging red eyes and an aggressive and pushy attitude, so he suspected they might be demons. He told them to leave them alone saying, “We are business men who don’t throw away good water before we know where the next is coming from.”
Then seeing that his own people had doubts, the merchant said to them, “Don’t believe these people, who may be demons, until we actu¬ally find water. The oasis they point to may be just an illusion or a mirage. Have you ever heard of water in this ‘Waterless Desert’? Do you feel any rain-wind or see any storm clouds?” They all said, “No”, and he continued, “If we believe these strangers and throw away our water, then later we may not have any to drink or cook with – then we will be weak and thirsty it would be easy for de-mons to come and rob us, or even eat us up! Therefore, until we really find water, do not waste even a drop!”


The caravan continued on its way and, that evening, reached the place where the first cara¬van’s people and bullocks had been killed and eaten by the demons. They found the carts and human and animal bones lying all around. They recognized that the fully loaded carts and the scat¬tered bones belonged to the former caravan. The wise merchant told certain people to stand watch around the camp during the night.
The next morning the people ate breakfast, and fed their bullocks well. They added to their goods the most valuable things left from the first caravan. So they finished their journey very suc¬cessfully, and returned home safely so that they and their families could enjoy their profits.
The moral is: One must always be wise enough not to be fooled by tricky talk and false appear¬ances.


Lovely thoughts for Lovely People Just Like You.....

The Nature of Love and Pleasure......LOVE


The Nature of Love and Pleasure

Love
There are different kinds of love, and these are variously expressed as motherly love, brotherly love, sensual love, emotional love, sexual love, selfish love, selfless love and universal love.


If people develop only their carnal or selfish love towards one other, that type of love cannot last long. In a true love relationship, one should not ask how much one can get, but how much one can give.


When beauty, complexion and youth start to fade away, a husband who considers only the physical aspects of love may think of acquiring another young one. That type of love is animal love or lust. If a man really develops love as an expression of human concern for another being, he will not lay emphasis only on the external beauty and physical attractiveness of his partner. The beauty and attractiveness of his partner should be in her heart and mind, not in what he sees. Likewise, the wife will never neglect her husband even though he has become old, poor or sick.


“I have a fear that the modern girl loves to be Juliet, to have a dozen Romeos. She loves adventure……The modern girl dresses not to protect herself from wind, rain and sun, but to attract attention. She improves upon nature by painting herself and looking extraordinary.”
— Gandhi



Lovely Thoughts for Lovely People Just Like You
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